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Home»Society»Art and Culture»Afrofuturism in the Metropolitan Museum of Art, New York
Art and Culture

Afrofuturism in the Metropolitan Museum of Art, New York

King JajaBy King JajaJanuary 15, 2022No Comments0 Views
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Afrofuturism in the Metropolitan Museum of Art, New York
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Before Yesterday We Could Fly: An Afrofuturist Period Room, Metropolitan Museum of Art, New York,  Ongoing

 

 

 

 

 

 

About:

“Afrofuturism, invoked in its subtitle, is a fantastic, otherworldly, or science-fiction-based aesthetic that imagines a better, freer world for Black people. Such temporal and spatial collapses are at the heart of this entire experience, an act that might impart some small form of memory justice to those modern-day descendants of Seneca Village who remain unknown to us today and whose ancestors’ stories were largely forgotten until Roy Rosenzweig and Elizabeth Blackmar’s 1992 social history, “The Park and the People: A History of Central Park.”

By Salamishah Tillet, Nov. 17, 2021, New York Times

Seneca Village—a vibrant nineteenth-century community of predominantly Black landowners and tenants—flourished in an area just west of The Met, in what is now Central Park. By the 1850s, the village comprised some fifty homes, three churches, multiple cemeteries, a school, and many gardens. It represented both an escape from the crowded and dangerous confines of lower Manhattan and a site of opportunity, ownership, freedom, and prosperity. In 1857, to make way for the park, the city used eminent domain to seize Seneca Village land, displacing its residents and leaving only the barest traces of the community behind.

AfroRobertLugoZoraNealeHurston2021

Robert Lugo, Zora Neale Hurston, 2021

This project has roots in the homes of Seneca Village, of which only a fragmented history remains. Like other period rooms throughout the Museum, this installation is a fabrication of a domestic space that assembles furnishings to create an illusion of authenticity. Unlike these other spaces, this room rejects the notion of one historical period and embraces the African and African diasporic belief that the past, present, and future are interconnected and that informed speculation may uncover many possibilities. Powered by Afrofuturism—a transdisciplinary creative mode that centers Black imagination, excellence, and self-determination—this construction is only one proposition for what might have been, had Seneca Village been allowed to thrive into the present and beyond.

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William Henry Johnson, Jitterbugs II ca.1943/Njideka Akunvili Crosby, Thriving and Potential, displaced (again and again) 2021

The title, Before Yesterday We Could Fly, is inspired by Virginia Hamilton’s legendary retellings of the Flying African tale, which celebrates enslaved peoples’ imagination, creative uses of flight, and the significance of spirituality and mysticism to Black communities in the midst of great uncertainty. Activated through vision, sound, and storytelling, and furnished with a kaleidoscope of works from The Met’s collection—from Bamileke beadwork and 19th-century American ceramics to contemporary art and design that celebrates rich and diverse traditions—the room foregrounds generations of African diasporic creativity. Before Yesterday We Could Fly also celebrates a number of new acquisitions made specifically for the project and is animated by exciting commissions from Njideka Akunyili Crosby, Fabiola Jean-Louis, and Jenn Nkiru.

AfroHenryTaylorAndrea Motley Crabtree the first 2017

Henry Taylor. Andrea Motley Crabtree, the first, 2017.

In keeping with the collaborative spirit of Afrofuturism, The Met’s curatorial team worked with lead curator Hannah Beachler, who envisioned and designed this space with consulting curator Michelle Commander. Since 2019, the group has engaged numerous creative and intellectual partners to infuse the installation with additional ideas and perspectives. Here, at a vital intersection at the heart of the Museum, this project opens a space for yet more histories to be told that look toward a more resilient future.

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